God’s Prophetic Timetable for Israel, Jerusalem, the Messiah, and the Coming Kingdom Daniel’s prophecy of the seventy weeks is one of the most important prophetic passages in the Bible. Found in Daniel 9:24–27, these four verses reveal a divine timetable concerning Israel, Jerusalem, the coming of Messiah, the destruction of the city and sanctuary, a future covenant, the stopping of sacrifice, a period of desolation, and the final judgment of the one who brings that desolation. This prophecy is not isolated from the rest of Scripture. It connects with Israel’s captivity, Jeremiah’s prophecy of seventy years, the rebuilding of Jerusalem, the first coming of Jesus Christ, the destruction of Jerusalem by the Romans, the future Tribulation, the Antichrist, and the return of Christ. The passage must be studied carefully. Scripture states certain truths plainly, while some details concerning dates and the exact placement of events require interpretation. Wherever the wording allows different conclusions, those conclusions should not be presented as though they were the inspired words themselves. The central facts, however, are unmistakable: The prophecy demonstrates that God rules over history. Kingdoms rise and fall, cities are built and destroyed, rulers make decrees, and nations go to war, but God’s Word continues toward its appointed fulfillment. The Historical Setting of Daniel Chapter 9 Daniel received this prophecy while Israel was in captivity. Jerusalem had been conquered, the temple had been destroyed, and many Jewish people had been carried away to Babylon. Daniel chapter 9 opens by identifying the time. Daniel 9:1–2 (KJV)“In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.” Daniel was studying the written Word of God. He understood from the writings of Jeremiah that Jerusalem’s desolations would last seventy years. Jeremiah had warned Judah that its persistent disobedience would bring judgment. Jeremiah 25:8–12 (KJV)“Therefore thus saith the LORD of hosts; Because ye have not heard my words,Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.” Jeremiah also gave a promise of restoration. Jeremiah 29:10–14 (KJV)“For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.And ye shall seek me, and find me, when ye shall search for me with all your heart.And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.” Daniel believed the prophecy. He knew the time of captivity was drawing toward its conclusion. Yet he did not respond with carelessness. He responded with prayer, fasting, confession, and repentance. Daniel’s Prayer of Confession Daniel did not blame God for Jerusalem’s condition. He acknowledged the righteousness of God and the sinfulness of the people. Daniel 9:3–5 (KJV)“And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:” Daniel personally lived faithfully in Babylon, yet he identified himself with his people by saying, “We have sinned.” He did not pray with pride. He approached God in humility. He continued: Daniel 9:6–10 (KJV)“Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.O Lord, to us belongeth confusion of face, to our kings, to our princes ,and to our fathers, because we have sinned against thee.To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.” Daniel understood that captivity was … Read more